Results for 'Robley Edward Whitson'

954 found
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  1.  13
    Immortality and Transcendence in Egyptian Thought.Robley Edward Whitson - 1962 - International Philosophical Quarterly 2 (4):515-537.
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  2.  60
    The Concept of Origins.Robley Edward Whitson - 1962 - Thought: Fordham University Quarterly 37 (2):245-268.
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  3.  68
    American Pluralism.Robley E. Whitson - 1962 - Thought: Fordham University Quarterly 37 (4):492-526.
  4. Existential Inertia and the Five Ways.Edward Feser - 2011 - American Catholic Philosophical Quarterly 85 (2):237-267.
    The “existential inertia” thesis holds that, once in existence, the natural world tends to remain in existence without need of a divine conserving cause. Critics of the doctrine of divine conservation often allege that its defenders have not provided arguments in favor of it and against the rival doctrine of existential inertia. But in fact, when properly understood, the traditional theistic arguments summed up in Aquinas’s Five Ways can themselves be seen to be (or at least to imply) arguments against (...)
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  5.  50
    A Distorting Mirror: Educational Trajectory After College Sexual Assault.Claire Raymond & Sarah Corse - 2018 - Feminist Studies 44 (2):464.
    In lieu of an abstract, here is a brief excerpt of the content:464 Feminist Studies 44, no. 2. © 2018 by Feminist Studies, Inc. Claire Raymond and Sarah Corse A Distorting Mirror: Educational Trajectory After College Sexual Assault This article focuses on the broad and specific impacts of college sexual assault on student-survivors’ academic performance, academic trajectory, and their sense of self in relation to the university community. We frame this study with, and relate our findings to, the historic and (...)
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  6. The Nature of God: An Inquiry into Divine Attributes.Edward R. WIERENGA - 1989 - Religious Studies 28 (4):575-576.
     
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  7.  11
    Trying not to try.Edward Gilman Slingerland - 2014 - Edinburgh: Canongate.
    Explores "why we find spontaneity so elusive and shows how early Chinese philosophy points the way to happier, more authentic lives"--Dust jacket flap.
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  8. Naturalist.Edward O. Wilson - 1996 - Journal of the History of Biology 29 (1):145-147.
  9.  59
    Ontology and economics: Tony Lawson and his critics.Edward Fullbrook (ed.) - 2009 - New York: Routledge.
    This original book brings together some of the world's leading critics of economics orthodoxy to debate Lawson's contribution to the economics literature.
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  10. Scale-invariant gravity: Geometrodynamics.Edward Anderson, Julian Barbour, Brendan Foster & Niall Ó~Murchadha - 2003 - Classical and Quantum Gravity 20:1571--604.
     
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  11.  1
    The directiveness of organic activities.Edward Stuart Russell - 1945 - Cambridge [Eng.]: The University press.
  12. The Intelligible Gods in the Platonic Theology of Proclus.Edward P. Butler - 2008 - Méthexis 21 (1):131-143.
  13. Routledge encyclopedia of philosophy: Luther to Nifo, Volume 6.Edward Craig (ed.) - 1998 - Routledge.
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  14.  39
    Thinking with other minds.Edward Baggs & Anthony Chemero - 2020 - Behavioral and Brain Sciences 43.
    We applaud the ambition of Veissière et al.'s account of cultural learning, and the attempt to ground higher order thinking in embodied theory. However, the account is limited by loose terminology, and by its commitment to a view of the child learner as inference-maker. Vygotsky offers a more powerful view of cultural learning, one that is fully compatible with embodiment.
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  15.  55
    Towards a definition of living systems: A theory of ecological support for behavior.Edward S. Reed & Rebecca K. Jones - 1977 - Acta Biotheoretica 26 (3):153-163.
    It is proposed that the Darwinian theoretical approach and account of living systems has not yet been clearly given. A first approximation to this is attempted, focussing on behavior in evolving environments. A theoretical terminology is defined emphasizing the mutuality of organism and environment and the existence of biologically theoretical entities.
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  16.  22
    Ethics governance in Scottish universities: how can we do better? A qualitative study.Edward S. Dove & Cristina Douglas - 2023 - Research Ethics 19 (2):166-198.
    While ethical norms for conducting academic research in the United Kingdom are relatively clear, there is little empirical understanding of how university research ethics committees (RECs) themselves operate and whether they are seen to operate well. In this article, we offer insights from a project focused on the Scottish university context. We deployed a three-sided qualitative approach: (i) document analysis; (ii) interviews with REC members, administrators, and managers; and (iii) direct observation of REC meetings. We found that RECs have diverse (...)
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  17. A poetic exception to the instruction "Know thyself".Terence Rajivan Edward - manuscript
    This paper describes a kind of poem which reveals an exception to the instruction to know thyself.
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  18.  40
    Physics at Seventeenth and Eighteenth-Century Leiden: Philosophy and the New Science in the University: Philosophy and the New Science in the University.Edward Grant Ruestow - 1973 - The Hague: M. Nijhoff.
    CHAPTER I INTRODUCTION: A NEW UNIVERSITY AND THE CHALLENGE OF THE NEW SCIENCE Despite the recent and continuing controversy concerning the proper role of ...
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  19. Plato's Gods and the Way of Ideas.Edward P. Butler - 2011 - Diotima 39:73-87.
  20. Hegel's Criticism of Newton'.Edward C. Halper - 2008 - In Frederick C. Beiser (ed.), The Cambridge Companion to Hegel and Nineteenth-Century Philosophy. New York: Cambridge University Press.
     
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  21.  14
    (1 other version)One and many in Aristotle's Metaphysics.Edward C. Halper - 1989 - [Las Vegas, Nev.]: Parmenides.
    This book is part of a larger study of the problem of the one and the many in Aristotle's Metaphysics. Although this portion can be read and understood on its own, some remarks about the contents of the two sister volumes will be helpful.
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  22.  11
    The Problem of Time: Quantum Mechanics Versus General Relativity.Edward Anderson - 2017 - Cham: Imprint: Springer.
    This book is a treatise on time and on background independence in physics. It first considers how time is conceived of in each accepted paradigm of physics: Newtonian, special relativity, quantum mechanics (QM) and general relativity (GR). Substantial differences are moreover uncovered between what is meant by time in QM and in GR. These differences jointly source the Problem of Time: Nine interlinked facets which arise upon attempting concurrent treatment of the QM and GR paradigms, as is required in particular (...)
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  23.  61
    Le discours de Tony Blair (1997-2004).Edward Arnold - 2005 - Corpus 4.
    Ce papier présente le corpus des discours du Premier ministre anglais (Tony Blair) prononcés de 1997 à 2004. Avant d'être intégrés dans le corpus, les textes sont corrigés, les graphies sont standardisées. On montre que ce corpus ouvre de nombreuses pistes de recherches. Deux exemples sont donnés : les principales ruptures thématiques et stylistiques permettent de repérer deux grandes périodes dans ces huit années ; on caractérise la richesse du vocabulaire de T. Blair à l'aide des notions de spécialisation et (...)
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  24. The Bible and Iou: A Guide for Reading and Understanding the Bible.Edward P. Blair - 1953
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  25.  15
    A Realistic Scenario for U.S. R&D.Edward E. David - 1995 - Bulletin of Science, Technology and Society 15 (1):14-18.
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  26.  19
    Investigating Marcantonio Raimondi.Edward H. Wouk - 2016 - Bulletin of the John Rylands Library 92 (2):145-166.
    This article and checklist present the contents of the Spencer Album of Marcantonio Raimondi prints, long considered to be lost. By examining its composition and tracing its provenance from the Spencer collection at Althorp House to the John Rylands Library, Manchester, we offer new insight into how attitudes toward Marcantonio Raimondi‘s work evolved during the eighteenth and nineteenth centuries, particularly in Great Britain. Our article also explores Victorian collecting practices and the importance of the graphic arts for Mrs Rylands‘s vision (...)
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  27.  22
    Introducing Ayn Rand.Edward W. Younkins - 2020 - Journal of Ayn Rand Studies 20 (2):417-420.
    Eamonn Butler’s Ayn Rand: An Introduction is a short, well-organized, and easy-to-read guide to Ayn Rand’s key ideas. This primer focuses on the essentials, avoids academic details, and is structured around the major elements of her philosophy of Objectivism. Butler’s book is a fine, brief introduction to Rand’s thought.
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  28. Studies in Isaiah.Edward J. Young - 1954
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  29.  40
    A Third View of Causality.Edward H. Madden - 1969 - Review of Metaphysics 23 (1):67 - 84.
    To begin with, there is a conceptual necessity implied in the very concept of cause itself, and in all concepts that have a causal element; and this definitional "must," far from being conventional or arbitrary, reflects the natural necessity of those physical systems which in fact constitute the nature of our universe. The conceptual necessity of the concept of cause can be pointed up in the following way. Assume that we have good reason for saying at to that f, g, (...)
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  30.  91
    Rational cooperation.Edward McClennen - 2012 - Synthese 187 (1):65-93.
    The Nash-Harsanyi theory of bargaining is usually taken as the correct theory of rational bargaining, and, as such, as the correct theory for the basic political contract for a society. It grafts a theory of cooperation to a base that essentially articulates the perspective of non-cooperative interaction. The resultant theory is supposed make clear how rational bargaining can fully realize the mutual gains that cooperation can make possible. However, its underlying commitment to the concepts of non-cooperative interaction renders this doubtful. (...)
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  31. Polytheism and Individuality in the Henadic Manifold.Edward P. Butler - 2005 - Dionysius 23:83-103.
  32. The Second Intelligible Triad and the Intelligible-Intellective Gods.Edward P. Butler - 2010 - Méthexis 23 (1):137-157.
    Continuing the systematic henadological interpretation of Proclus' Platonic Theology begun in "The Intelligible Gods in the Platonic Theology of Proclus" (Methexis 21, 2008, pp. 131-143), the present article treats of the basic characteristics of intelligible-intellective (or noetico-noeric) multiplicity and its roots in henadic individuality. Intelligible-intellective multiplicity (the hypostasis of Life) is at once a universal organization of Being in its own right, and also transitional between the polycentric henadic manifold, in which each individual is immediately productive of absolute Being, and (...)
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  33. The life of the sign: rule-following, practice, and agreement.Edward Minar - 2011 - In Oskari Kuusela & Marie McGinn (eds.), The Oxford Handbook of Wittgenstein. Oxford, England: Oxford University Press.
  34. Kripke’s metalinguistic apparatus and the analysis of definite descriptions.Edward Kanterian - 2011 - Philosophical Studies 156 (3):363-387.
    This article reconsiders Kripke’s ( 1977 , in: French, Uehling & Wettstein (eds) Contemporary perspectives in the philosophy of language, University of Minnesota Press, Minneapolis) pragmatic, univocal account of the attributive-referential distinction in terms of a metalinguistic apparatus consisting of semantic reference and speaker reference. It is argued that Kripke’s strongest methodological argument supporting the pragmatic account, the parallel applicability of the apparatus to both names and definite descriptions, is successful only if descriptions are treated as designators in both attributive (...)
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  35. Biochemistry of glycinergic neurons.Edward C. Daly - 1987 - Journal of Mind and Behavior 8 (4):477-489.
     
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  36.  27
    The Idealist View of Divine Action in Nature.Edward Epsen - 2020 - Zygon 55 (4):924-947.
    Theologies of divine action in nature have sought to maximize traction with the sciences to secure their credibility. While varying in significant ways, all extant proposals share a commitment to physical realism, the claim that (at least some) physical entities and facts are both mind‐independent and ontologically basic within creation. However, I will argue that this metaphysical commitment undermines the body of scientific knowledge to which theologians wish to be responsive. Is there an alternative? Building on the work of Howard (...)
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  37.  19
    Assessing the precautionary principle.Edward Soule - 2000 - Public Affairs Quarterly 14 (4):309-328.
  38. The First Epistle of St. Peter.Edward Gordon Selwyn - 1946
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  39. After Liberalism: Mass Democracy in the Managerial State.Paul Edward Gottfried - 1999
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  40.  39
    The Rise of the Machines: Deleuze's Flight from Structuralism.Edward Thornton - 2017 - Southern Journal of Philosophy 55 (4):454-474.
    In this paper, I offer an account of the conceptual shift that occurs between the work completed by Gilles Deleuze prior to 1969 and his later work with Félix Guattari, beginning in 1972 with Anti-Oedipus. Against previous interpretations, which have concentrated on the developments initiated by Deleuze, I argue for the primary importance of Guattari's influence, especially his insistence on a theory of “machinic processes.” The importance of these processes is made manifest in Deleuze and Guattari's move away from theories (...)
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  41.  88
    The enthymeme: Crossroads of logic, rhetoric, and metaphysics.Edward H. Madden - 1952 - Philosophical Review 61 (3):368-376.
  42. Polycentric Polytheism and the Philosophy of Religion.Edward P. Butler - 2008 - Pomegranate 10 (2):207-229.
    The comparison drawn by the Neoplatonist Olympiodorus between the Stoic doctrine of the reciprocal implication of the virtues and the Neoplatonic doctrine of the presence of all the gods in each helps to elucidate the latter. In particular, the idea of primary and secondary “perspectives” in each virtue, when applied to Neoplatonic theology, can clarify certain theoretical statements made by Proclus in his Cratylus commentary concerning specific patterns of inherence of deities in one another. More broadly, the “polycentric” nature of (...)
     
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  43. Unifying Three Notions of Concepts.Edward N. Zalta - 2019 - Theoria 87 (1):13-30.
    In this presentation, I first outline three different notions of concepts: one derives from Leibniz, while the other two derive from Frege. The Leibnizian notion is the subject of his “calculus of concepts” (which is really an algebra). One notion of concept from Frege is what we would call a “property”, so that when Frege says “x falls under the concept F”, we would say “x instantiates F” or “x exemplifies F”. The other notion of concept from Frege is that (...)
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  44. Democracy as Co-operative.Edward Jenks - 1938 - Hibbert Journal 37:303.
     
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  45. The Middle East, Its Religion and Culture.Edward J. Jurji - 1956
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  46.  1
    The phenomenology of religion.Edward Jabra Jurji - 1963 - Philadelphia,: Westminster Press.
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  47. On the Moral Dimension of the Investigation of Totalitarianism.Edward Kanterian - unknown
     
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  48.  48
    Non-Lorentzian Gauge Fields in Maxwell Electrodynamics.Edward Kapuscik - 2000 - Apeiron 7 (1-2):33.
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  49.  17
    Gower, Chaucer, and French Prose Arthurian Romance.Edward Donald Kennedy - 1990 - Mediaevalia 16:55-90.
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  50.  7
    Academic bonding and social concern: the Society of Christian Ethics, 1959-1983.Edward Le Roy Long - 1985 - [Notre Dame, Ind.]: Religious Ethics.
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